Why Dissolution Is Better Than Secession
By Hans Sherrer
(August 19, 2009)
Secession is the separation of a
geophysical area from the area governed, controlled or overseen by a political
entity. A neighborhood can secede from a city, a city and its environs can
secede from a county, a county can secede from a province or state, a province
or state can secede from a country, and a country (or independent state that
can be considered the same as a country) can secede from a confederation or
union of countries or independent states. Secession involves a “redistricting”
of the geographical area controlled by a particular political entity.
The driving force behind secession,
and the reason it gets a degree of popular support is the idea of
“regionalism.” Which is a form of home rule. People generally assume that being
controlled by a political apparatus staffed by people who they believe share
their basic customs, values, concerns and possibly religion is preferable to
rule by people who do not.
Secession invariably results in the
newly autonomous separated area supplanting the previous political regime with
its own “homegrown” political apparatus. The new political regime typically
mimics the form and function of the previous one, although it may differ in specifics
of how its powers are exercised. That is because secessionists do not repudiate
political control. Secession is a challenge by the people of the affected area
to the authority of being governed by the current political regime that they
consider irreconcilably unrepresentative.
Although secession can result from a
rebellion against the current political regime, it rarely is the result of a
genuine revolution. The thirteen American colonies seceded from
In some cases secession results in a
peaceful response by the entity separated from, and in other cases it elicites
a violent response. In recent times
Some secessions are accomplished with
the support of other political organizations. The United Nations, for example,
supported the creation of the country of
We live in a political age. Major and
even minor personal, social and business “problems” are thought of in terms of
being solved or at least mitigated in their severity through political action.
Secession is a political solution. When voicing concerns about political action
through petitioning and/or voting proves ineffective, secession is the most
radical “political” solution for dissatisfied people to take. In a political
framework secession is the ultimate path people can pursue in an effort to
unleash themselves from what they consider unresponsive and oppressive
political governance.
Jacques Ellul’s book, The Political Illusion, extensively
analyzes the degree to which the idea of political action has infected and
dominates the thinking of people in modern society. Statism perhaps best
captures the essence of the mindset and attitudes that Ellul describes in his
book. The threat of forcible intervention and enforcement underlies all State
based political initiatives.
People are informed by their primary
and secondary schooling and later as adults by newspapers, magazines,
television, movies, etc., that society can only function by institutions that
establish political remedies to all manner of situations and “problems” that
occur in daily life.
However, contrary to the popular
belief by people who think in “political” terms, secession is not the
penultimate “solution” to a politically intolerable situation. There is a
non-political response. That option is dissolution. Dissolution is a
significant departure from the redistribution of political power that is the
hallmark of secession. Dissolution involves the evaporation of political
control over society, while secession only redraws political boundaries and
possibly redistributes the political power exercised by dominant political
blocks.
Unlike secession, dissolution is not
tied to reliance on a political regime or structure. While secession amounts to
arranging of who sits in the chairs of political power wielded over a
geo-physical area, dissolution eliminates those political chairs and the
positions of those who occupy them.
Dissolution is rooted in the fact
that important personal, social and business interactions are ultimately and
naturally governed by social customs and mores unrelated to political
interference that can take the form of laws, dictates, mandates and policies.
Contrary to the idea of statism, there is another path people can take to deal
with societal problems – that involves “walking away” from a political solution
and instead relying on cooperation and the mutual self-interest of the parties
(people and/or organizations) involved. Dissolution is one of those alternate
paths.
Dissolution is a practical way to
deal in a given geographical area with the vexing problem of political
expansion and interference throughout society.